Surah Abasa (He frowned)

English - Yusuf Ali Translation42 Aya count
This page contains the Arabic text, audio recitation, and English - Yusuf Ali translation of Surah Abasa (He frowned).
عَبَسَ وَتَوَلَّىٰۤ ﴿١﴾
(The Prophet) frowned and turned away,(1)
Tafseer:
أَن جَاۤءَهُ ٱلۡأَعۡمَىٰ ﴿٢﴾
Because there came to him the blind man (interrupting).(2)
Tafseer:
وَمَا یُدۡرِیكَ لَعَلَّهُۥ یَزَّكَّىٰۤ ﴿٣﴾
But what could tell thee but that perchance he might grow (in spiritual understanding)?-(3)
Tafseer:
أَوۡ یَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰۤ ﴿٤﴾
Or that he might receive admonition, and the teaching might profit him?(4)
Tafseer:
أَمَّا مَنِ ٱسۡتَغۡنَىٰ ﴿٥﴾
As to one who regards Himself as self-sufficient,(5)
Tafseer:
فَأَنتَ لَهُۥ تَصَدَّىٰ ﴿٦﴾
To him dost thou attend;(6)
Tafseer:
وَمَا عَلَیۡكَ أَلَّا یَزَّكَّىٰ ﴿٧﴾
Though it is no blame to thee if he grow not (in spiritual understanding).(7)
Tafseer:
وَأَمَّا مَن جَاۤءَكَ یَسۡعَىٰ ﴿٨﴾
But as to him who came to thee striving earnestly,(8)
Tafseer:
وَهُوَ یَخۡشَىٰ ﴿٩﴾
And with fear (in his heart),(9)
Tafseer:
فَأَنتَ عَنۡهُ تَلَهَّىٰ ﴿١٠﴾
Of him wast thou unmindful.(10)
Tafseer:
كَلَّاۤ إِنَّهَا تَذۡكِرَةࣱ ﴿١١﴾
By no means (should it be so)! For it is indeed a Message of instruction:(11)
Tafseer:
فَمَن شَاۤءَ ذَكَرَهُۥ ﴿١٢﴾
Therefore let whoso will, keep it in remembrance.(12)
Tafseer:
فِی صُحُفࣲ مُّكَرَّمَةࣲ ﴿١٣﴾
(It is) in Books held (greatly) in honour,(13)
Tafseer:
مَّرۡفُوعَةࣲ مُّطَهَّرَةِۭ ﴿١٤﴾
Exalted (in dignity), kept pure and holy,(14)
Tafseer:
بِأَیۡدِی سَفَرَةࣲ ﴿١٥﴾
(Written) by the hands of scribes-(15)
Tafseer:
كِرَامِۭ بَرَرَةࣲ ﴿١٦﴾
Honourable and Pious and Just.(16)
Tafseer:
قُتِلَ ٱلۡإِنسَـٰنُ مَاۤ أَكۡفَرَهُۥ ﴿١٧﴾
Woe to man! What hath made him reject Allah;(17)
Tafseer:
مِنۡ أَیِّ شَیۡءٍ خَلَقَهُۥ ﴿١٨﴾
From what stuff hath He created him?(18)
Tafseer:
مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ ﴿١٩﴾
From a sperm-drop: He hath created him, and then mouldeth him in due proportions;(19)
Tafseer:
ثُمَّ ٱلسَّبِیلَ یَسَّرَهُۥ ﴿٢٠﴾
Then doth He make His path smooth for him;(20)
Tafseer:
ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ ﴿٢١﴾
Then He causeth him to die, and putteth him in his grave;(21)
Tafseer:
ثُمَّ إِذَا شَاۤءَ أَنشَرَهُۥ ﴿٢٢﴾
Then, when it is His Will, He will raise him up (again).(22)
Tafseer:
كَلَّا لَمَّا یَقۡضِ مَاۤ أَمَرَهُۥ ﴿٢٣﴾
By no means hath he fulfilled what Allah hath commanded him.(23)
Tafseer:
فَلۡیَنظُرِ ٱلۡإِنسَـٰنُ إِلَىٰ طَعَامِهِۦۤ ﴿٢٤﴾
Then let man look at his food, (and how We provide it):(24)
Tafseer:
أَنَّا صَبَبۡنَا ٱلۡمَاۤءَ صَبࣰّا ﴿٢٥﴾
For that We pour forth water in abundance,(25)
Tafseer:
ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقࣰّا ﴿٢٦﴾
And We split the earth in fragments,(26)
Tafseer:
فَأَنۢبَتۡنَا فِیهَا حَبࣰّا ﴿٢٧﴾
And produce therein corn,(27)
Tafseer:
وَعِنَبࣰا وَقَضۡبࣰا ﴿٢٨﴾
And Grapes and nutritious plants,(28)
Tafseer:
وَزَیۡتُونࣰا وَنَخۡلࣰا ﴿٢٩﴾
And Olives and Dates,(29)
Tafseer:
وَحَدَاۤىِٕقَ غُلۡبࣰا ﴿٣٠﴾
And enclosed Gardens, dense with lofty trees,(30)
Tafseer:
وَفَـٰكِهَةࣰ وَأَبࣰّا ﴿٣١﴾
And fruits and fodder,-(31)
Tafseer:
مَّتَـٰعࣰا لَّكُمۡ وَلِأَنۡعَـٰمِكُمۡ ﴿٣٢﴾
For use and convenience to you and your cattle.(32)
Tafseer:
فَإِذَا جَاۤءَتِ ٱلصَّاۤخَّةُ ﴿٣٣﴾
At length, when there comes the Deafening Noise,-(33)
Tafseer:
یَوۡمَ یَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِیهِ ﴿٣٤﴾
That Day shall a man flee from his own brother,(34)
Tafseer:
وَأُمِّهِۦ وَأَبِیهِ ﴿٣٥﴾
And from his mother and his father,(35)
Tafseer:
وَصَـٰحِبَتِهِۦ وَبَنِیهِ ﴿٣٦﴾
And from his wife and his children.(36)
Tafseer:
لِكُلِّ ٱمۡرِئࣲ مِّنۡهُمۡ یَوۡمَىِٕذࣲ شَأۡنࣱ یُغۡنِیهِ ﴿٣٧﴾
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.(37)
Tafseer:
وُجُوهࣱ یَوۡمَىِٕذࣲ مُّسۡفِرَةࣱ ﴿٣٨﴾
Some faces that Day will be beaming,(38)
Tafseer:
ضَاحِكَةࣱ مُّسۡتَبۡشِرَةࣱ ﴿٣٩﴾
Laughing, rejoicing.(39)
Tafseer:
وَوُجُوهࣱ یَوۡمَىِٕذٍ عَلَیۡهَا غَبَرَةࣱ ﴿٤٠﴾
And other faces that Day will be dust-stained,(40)
Tafseer:
تَرۡهَقُهَا قَتَرَةٌ ﴿٤١﴾
Blackness will cover them:(41)
Tafseer:
أُوْلَـٰۤىِٕكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ ﴿٤٢﴾
Such will be the Rejecters of Allah, the doers of iniquity.(42)
Tafseer: